52. Food Ministry: what do other Churches do?

As I introduced in Post #51, I set about to interview several churches to determine some common denominators of typical church food ministry, and if any of them “fit” the definition of the Christian practice of a shared meal. It was revealing to study the people involved in the food ministries, most easily categorized as lay/volunteer vs. professionalized. These factors regarding who is planning and implementing each program, who is serving and sharing meals, how the programming is funded, the number of person-hours required, and the ownership and sustainability of such endeavors are complex and all overlap, as the following diagram illustrates.

Screen Shot 2017-04-04 at 11.34.58 AM

As you can see, Christians engage in a multitude of food-related programs that are all motivated by a sincere desire to help others and their community. Let me emphasize that these are all good things born out of our love and compassion for our neighbors. Each type of food program has a common set of characteristics that include type of program, its ownership, delivery, general acceptance and sustainability within the congregation, and its basic organization, either as specifically Christian, a plurality of faiths, or a partnership with secular organizations in which Christianity is not the primary driving motive of the service.

According to the interviews, food-related ministries can be codified into one of four basic types: served (SV), shared (SH), a combination of served and shared (S&S), or other (O). The following table illustrates what I found.

                                                                                                                                   

     SH

       SV

    S&S

       O

Food Pantry, Food Truck, Freezer Ministry– food is distributed on site to take home           x    
Meal Ministry-a hot meal on site         x         x        x  
Food Delivery– a meal, sack lunch, or grocery bag is delivered               x    
Gift Cards for Food           x    
On Site Garden or Urban Farm or CSA (Community Supported Agriculture)              x
On Site Farmers’ Market              x
After School and Summer Child Nutrition           x    
On Site Food-related Education/Job Training              x
Small Group Meals Ministry         x      

Many churches I visited had multiple food ministry activities going on. An in-church potluck or picnic, and meals amongst the small groups formed out of the membership (e.g. a small group or Bible study) were common. But, it was rare to find a church in which members and strangers actually sat down and shared a meal on a regular and frequent basis.       

Most of the programs I studied began with one person’s vision. As programming is wont to do, a visionary sees a need and has an idea, then seeks support, both in human and capital resources, and, before you know it, a program is born! After initial growth and success, sustainability is threatened if the original stakeholder fails to organize and nurture reliable and committed human resources (i.e., if there is insufficient buy-in and ownership amongst a majority of the church’s members), if the vision becomes stagnant, if the need declines, if the original visionary burns out or leaves, or if the financial means of the originating church body declines.

At this juncture, I observed two different paths most churches take. In the more successfully sustained programs, there was a natural evolution from volunteer visionary, to paid part-time oversight, to the creation of a full time paid director, a difference I labeled as lay-volunteer vs. professional-paid oversight. We have all witnessed the other path in which the visionary leaves or burns out, and the program is left withering on the vine without a champion.

In Post #53, I will begin to describe some of the churches I interviewed along the way. Stay tuned!

~ Julie A.P. Walton, Ph.D.

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50. Too busy to eat, pray or love?

When we become overwhelmed by the way life can steal our sense of peace, give some thought and prayer to ways you can reign in the overcommitment, and gather nightly as a family around a nutritious meal.  When we are just hanging on all the time, the REAL needs of our souls are ignored, which is the twin necessity for relationship and food.  It is all symptomatic of the SAME problem.

Relationships take time.  How are you doing in your daily relationship with God?  With your spouse?  Kids?  Neighbors?   What about food, both physical AND spiritual?  How’s it going getting healthy food in the lunch boxes and on the dinner table every day?   Are you feeding regularly on God’s Word?  Is your prayer life nutritious?

Don’t beat yourself up.  Instead, think.  Perhaps what are you doing now is just crazy.  Does your battle with the clock rob your family of together time?  Keep you away from church too often? Running through the fast food drive-through out of desperation?

DECIDE.  Begin to PLAN how this COULD all go BETTER if you made even a couple of small changes.  Enlist the family’s help.  Start small and work your way up.  And take pleasure in the results!

Discussion Questions

  1. Who is responsible for the food in your home?
  2. What are some of the food challenges you face on a daily basis?   (e.g., budget limitations, picky eaters, food allergies, wacky schedules).
  3. What are some ways your family meets the disparate food demands of the group?
  4. Who decides what to eat? Where to eat? When to eat?
  5. Where does the food in the house come from?
  6. Who prepares the table, the food, and the menus?
  7. What kind of lunch do family members eat on weekdays?
  8. How often do you eat out? Is eating out usually at a fast food place?
  9. What are your table rules?
  10. How is your lack of time related to your prayer life?  Your love life?  Your family life?  Are these issues really, at heart, just one problem?
  11. Let’s say that being organized is not your strength.  How DOES a family meal happen without good planning?  What could you do differently?
  12. Let’s say you are a hyper-organized agenda maker.  Does your attitude sometimes feel like tyranny to the rest of the family?  Is there a way to plan and be organized without acting like an Army drill sergeant?
  13. Make a table and put each family member’s name in a column across the top.  In the rows, list out meal planning and prep issues that need to occur, and place an X in each column if that issue is age-appropriate.  For example, you may place an X under Joe’s name for helping cut up veggies for lunches, because Joe is 14 and capable of safely using a knife.  You might place an X under Carlie’s name in the table setting row, because she is 6 years old, and this is an age-appropriate practice.  We KNOW you are BUSY, and that it often feels as if doing these things will go faster if you just do them yourself.  But, making a list, and posting it on the fridge can be a reminder that you are actually helping family member contribute to meals in wonderful ways.  Let them develop their talents as they help out!

 

A MEAL PRACTICE TO CONSIDER AND DISCUSS

  1. Set aside four days, on average, per week when every family member is expected to be present for an evening meal. Try to meet at the same time for each meal.

 

Shared Table Blessings posts will be on holiday hiatus until early 2017. Please use this time to enjoy your shared meals at home and with others!  Thanks for reading.

Blessings,

~Julie A.P. Walton, Ph.D.

48. Lettuce & Ketchup Sandwiches

In this post, we continue the list of table/meal rules we began in post 47.  Once you have read them, write down the meal rules you followed as a child, and the ones you have instituted in your own family over the years.  Are there some that you would like to re-visit?  Begin to incorporate?

  • No talking with your mouth full or chewing with your mouth open.
  • No seconds of a particular food until what was served is eaten (or tried in the case of the ‘one-bite’ rule)
  • No trading foods at the table, or eating off another person’s plate, or sneaking food to the dog under the table.
  • No raised voices at the table.
  • Proper use of cutlery is expected (the knife is not a light saber).
  • Keep your hands to yourself and sit up properly in your seat.
  • Pre-determine who will sit where to avoid fights; a rotating seating chart is helpful, as is keeping track of who sits in mom or dad’s chair when a parent is out of town.
  • Everyone is expected to thank the cook(s) after every meal.
  • If you incorporate prayer and/or the reading of Scripture at a meal, decide ahead of time who will be responsible on a given evening.
  • No use of ugly words, inappropriate stories, gossip, or disrespectful tones at the table. Ugly words are just that, words which inflame, belittle, or create a vision of something too unpleasant to be considered acceptable at the table. In our family, this list includes words like hate, stupid, moron, pee and poop.
  • Involve all family members in the “making” of a meal, from menu planning, grocery shopping (and unpacking and putting away at home), meal preparation, table preparation, table service, saying grace, reading Scripture or devotions, and cleaning up afterwards. Encourage children to be in the kitchen- even small children can help put together a salad or stir the soup. Be ready for surprises like spills, cuts, or unusual menu items. The first meal our daughter, age six, proudly prepared for us, after shooing us out of the kitchen, was lettuce and ketchup sandwiches. We were compelled to pronounce every bite delicious!
  • Consider creating a useful rubric, or set of questions for guiding family meal conversation; here are just a few ideas:
    • Where did you meet God today?
    • Who did something nice for someone else today?
    • What’s the neatest thing you learned today?
    • Who knows why it’s good for us to eat this broccoli tonight?
    • If you could invite one other person, living or dead, to share this meal, who would it be?
    • If you could have a different first name, what would it be? Why?
    • What was in the news today? What should we pray about?
    • Did anything happen today that was unexpected or hard for you to handle?
    • Who remembers something from last Sunday’s sermon?
    • What two foods would you have to have with you on a deserted island?
    • What does it mean to be hungry?
    • What did Jesus eat? When he was a boy, do you think there was any food his mother Mary served that he didn’t like?
    • God gave the Israelites manna in the desert. What is that? Does God give us manna today?
    • With just a few loaves of bread and a couple of fish, Jesus fed over 5,000 people. What do you think it was like to be there and see that happen?
    • Where does hamburger come from? What about ham?
    • Why do lots of people decide not to eat meat? Dairy? Eggs? Fish? Poultry?
    • What are some foods we grow right here in our own state?
    • What makes a Happy Meal so happy?
    • If you made dinner for the family next Saturday, what would you cook?
    • Is there anybody at church, or school, or work you think we should invite over for a meal sometime soon?
    • If a total stranger rang the doorbell right now, should we invite him/her in for dinner?

47. Screen-Free Meals. Or How to Build Real Face2Face Relationships at Home.

Posts 47 and 48 will consider some rules you can create and adhere to for a flourishing family meal time.  Because the table is an important training ground, children and adults both need to understand that certain table behaviors and attitudes are expected at every meal. The shared food is really only a small part of the power of the table. It is more important than you might realize that your family table be a place of nurturing, acceptance, and predictability.

At a family meeting, make a list of table rules. Your rules should stipulate that family, as a unit, always comes first. Perhaps some useful rules might include: (you will need to determine the consequences should a rule be violated)

  • All meals take place around a shared table set aside specifically for that purpose on set days at set times. While flexibility is a hallmark of good hospitality, the more consistent you can be in this area, the happier your family meals will be.
  • No one eats until all are served and thanks to God has been prayed.
  • Determine how grace is said, either corporately or by an individual; memorized grace said in unison is an important means for training children in the rhythm of gratefulness and family concord, while a free-flowing prayer by one individual allows for the influence of the Holy Spirit and for practicing the skill of “public” prayer.
  • Everyone eats the same foods. After teaching college nutrition for fifteen years, I cannot stress strongly enough the importance of not giving in to the power struggles food can cause between parents and children. I have shared meals with a host of adult students who still remove the crust from a piece of bread, who won’t touch a vegetable, and think cereal is an adequate substitute for a meal. A child’s taste buds do take time to mature, and some foods which are delicious to you are bitter, or have a ‘yucky’ texture to your child. You must learn to acknowledge that although they won’t like some foods, they still need to try each food presented. As taste buds mature, more and more foods become acceptable, and multiple attempts to “try it, you’ll like it” have been proven to create palatability over time. It is unrealistic, counterproductive, and servile to prepare separate food items for a family meal based on what each individual member likes and will eat. This is exhausting, and does not adequately prepare a child to view God’s great variety of foods with joyful expectation, respect, or thankfulness. Food aversion is natural, but yielding on a consistent basis to a picky eater can hamstring a child for a lifetime. Obviously, a child with a food allergy or food intolerance is a far different matter. If you have one family member with, say, a peanut allergy, it is important that peanut products are kept out of the home altogether, an adaptation each family member willingly makes out of love and concern for the affected individual.
  • Everyone must try at least one normal-sized bite of each food at the meal without theatrics or whining. If you serve something you know will meet with disapproval, a “one and done” rule can save a mountain of unpleasant confrontation.
  • Everyone is expected to help before and after the meal in age-appropriate ways. This can be an assigned service (don’t call it a chore) or a rotating one. ‘Everyone’ means all adults and children in the home.
  • No one leaves the table until everyone is finished- this is family time. Allowing children, especially, to leave the table early fractures the family dynamic, and means that an untended child is off doing his/her own thing with no adult supervision. Young children do have trouble sitting still over long, protracted meals. But, they should learn to sit through and participate in a normal family meal. They must also understand that once they do leave the table, they are officially done eating. A child who wanders away after a few bites, then returns to the table only to leave again is disruptive. You will have a hungry child on your hands by 8:00 p.m., but you need to stand firm. The table is where we eat, and meal time is when we eat. Period.
  • No electronics during dinner. This rule applies to all family members. Do not allow cell phones or other personal communication devices, computers, or headphones at the table. Do not answer a ringing phone. Do not eat on trays in front of the television.[1]

We will continue looking at some more rules in post 48.

~Julie A.P. Walton, Ph.D.

[1] My husband and I were seated recently next to a large, three-generation family at a nice restaurant. To our amazement, the father pulled out a laptop device and started a loud, intrusive (to us) movie for the children at one end of the table so the parents and grandparents could ‘enjoy’ conversation at the other. This is no way to build intergenerational relationships or significant family ties, and it is rude to other diners in a restaurant.

46. Pitching In, Licking Clean: Meals Take a Team

For a regular shared dinner, teamwork is essential, because meal-making cannot simply all fall on one person’s shoulders. Our daughter was nine when I went back to work full time. She was already setting the table each night before dinner, and my husband was helping with kitchen clean-up after dinner, so it was only natural to build on that involvement. When I got home from work and readied dinner, our daughter set the table as before. As she got older, she often undertook age-appropriate preparation tasks with me in the kitchen. After the meal, I was formally excused from any further work. I like to think of it as the 5-D plan: dad, daughter, and dog doing dishes. Dad rinsed the dishes, our daughter put them in the dishwasher, and our black lab joyfully licked them each for good measure. Over the years, this time of shared father-daughter kitchen duty helped them build a vibrant, laughter-filled (most times at my expense), and wonderfully joy-filled relationship. They shared music, jokes, and news of the day. They teased. They snuck extra dessert. It provided this father-daughter duo the opportunity to work together and create a sense of collusion in “mom’s” kitchen that gave them glee. It also helped our daughter begin to learn the value of saving leftovers by having to sort them into containers, prep them for lunches the following day, and creatively think about other ways the food could be combined and prepared for additional meals. It was good practice, and today she is a marvelously creative young cook who entertains on a shoestring budget, having learned early that sharing food- its preparation, consumption, and clean-up- is a rich and happy exercise in what it means to be fully human.

This post is intentionally short.  At this point, I encourage you to really think and pray about ways to MAKE a nightly family meal happen…without stress.  This usually involves INTENTION.  PLANNING.  MENU-MAKING.  It is a WHOLE-FAMILY RESPONSIBILITY.  This week, write down some ways you and your family can come together around a nutritious and comforting meal most nights of the week.

Post 47 will begin to lay out some ground rules!

~Julie A.P. Walton, Ph.D.

 

 

45. Disrupted Family Time, Or, Just How Many Subs Can You Eat in a Week?

Well, you have to start somewhere, and taking a long, honest look at the disruptive schedule is a good and necessary first step. I wrote earlier of my belief that our children today are overscheduled and their lives over-managed by parents. While it may sound harsh, the more we schedule our children into adult-led structured activities outside the home, the less time they have for creative free play, learning the joy and discipline of solitary studiousness,[1] and developing the ability to resolve their own differences. When they get home too late in the day, they are often over-tired and over-stimulated, and low blood glucose makes them cranky. What’s more, today’s children live in an increasingly unstable world, including unstable families, and family instability is unhealthy at any age.[2] A shared family meal on a near-daily basis can go a long way in providing children with what they most need from their family: safety, face-time, encouragement, down-time, comfort, discipline, mentoring, and yes, even the predictability of structure, including set times for meals, homework, prayer, and lights out. Research clearly shows that children of families who frequently share meals at home actually perform better academically.[3] [4]. This is because children thrive on the dependability a structured family time affords, and truly benefit from the regular chance for practicing conversation, story-telling, shared prayer, and listening skills. Furthermore, as communication technology becomes increasingly ubiquitous, face time has become imperiled. Meals create opportunities for face-to-face exchange of ideas when the life of the family takes precedence, and the texting and phone calls are temporarily banned.

So, we probably can all agree that shared family time is critically important in a child’s development, and that because we all have to eat, a family meal is an ideal place to come together. But, our shared dinner hours are difficult to make happen. I believe that sports participation is the second most common cause of fractured family time at the dinner hour, the first being when all adults in the family work full time outside the home, or one or both parents’ work requires frequent travel or shift work.[5]   At some point, you may have to admit that it is not necessary or healthy, for your younger children especially, to participate in sports on a year-round basis. When we get caught up in travel teams, twice-weekly lessons with a pro, and hiring a special sports trainer for out-of-season conditioning for our 10 year-olds, we have stepped over a line in most cases, and we have done so at the real peril of regular, intentional family time. It is important for parent and child alike to learn that no one family member’s activities should consistently dictate the entire family’s schedule and routine.

Try to find several days each week when every family member is expected to be home for dinner at a reasonable predetermined time. Teenagers with work and school obligations will need to negotiate nights off from the family meal commitment, but should not be allowed to assume that their presence at the table isn’t important on a regular basis; while it is critical at this age for teens to begin to learn about the privilege of independence, they must not forsake their place in, and obligations to the family either.

In post #46 we will continue to look at ways to get a family meal on the table in these hectic times.  PLEASE!  If you like what you are reading, share this blog with friends at church.  Leave your suggestions and comments in the LEAVE a REPLY box below.

~Julie A.P. Walton, Ph.D.

[1]a very under-developed characteristic in my college students

[2] Susan Fiske, “The Spiritual Costs of the Missing Family,” By Faith Magazine 34 (Winter 2011): p.29.

[3] Catherine E. Snow, Unfulfilled Expectations: Home and School Influences on Literacy (Cambridge, MA: Harvard University Press, 2000).

[4] Sharon M Fruh et al, “The Surprising Benefits of the Family Meal,” The Journal for Nurse Practitioners 7, no. 1 (2011): 18-22.

[5] As a child-athlete myself, and the spouse and parent of child-athletes, I do not pick on sports with random disdain. The ramped-up nature of the sporting world has made indelible marks on Christian families that we ignore to our peril, and we need to start and continue serious ongoing theological reflection and discussion in Christian circles of the true and rightful place of sports in a child’s and family’s life. The same can be said for any other extra-curricular activity.

Featured Image Credit: http://edacious1.blogspot.com/2008/06/good-eating-at-ball-park.html

 

42. The Dining Table: Food for Hungry Souls

The last post tried to demonstrate how a shared family meal is powerfully generative, with the power to produce, or generate a way of thinking, acting, and responding to circumstances. In particular, children learn from the adults at the table not only civilized table manners and social customs, but about life and death, good and evil, right and wrong. In short, the table is a place for a child to observe what it means to be an adult. For believers, this becomes even more significant, because this is our shared practice for learning what it means to be a man, woman, child, and family of God.

It is also deep mystery how shared table time as a routine practice helps children develop a healthy attitude toward ritual and tradition. It has a potent and lifelong carryover effect on their sense of family and belief, acting as a liturgy of sorts for creating that daily rhythm of how a flourishing family life should flow. And, in this day and age, when culture kidnaps our children at younger and younger ages, this table time protects them. The physical food they eat with us is a symbol of God’s ever-present provision, help and sustenance. This family table is the place we can teach our children what we know of God, and where they can watch us live that love out.

Over many years as a professor at a Christian college, I had students regularly tell me of their struggles to know God. They are so fraught with an urgency to seem grown up without really wanting just yet to actually grow up, that they tend to leave looking for God by the wayside as they try to find themselves. This is quite natural for that age, but they almost universally and wistfully wish they could balance school, work, friends, and faith better than they do. In nearly every situation, my best counsel to them was to become more familiar with who God is, and to study his attributes, his Word, his actions throughout the generations, his dying and undying love for them, and his unchangeable nature. For my students, so focused on mission, I point them toward God because they need a better-developed sense of co-mission as they train (this, too is practice) for a lifelong vocation.

What does that have to do with the family table? The table, with its rich undertones of grace, acceptance, sustenance and togetherness is where parents can use, no matter how brief, the stories of the day just ending to teach their children about God. Mary wasn’t much older than a child when Gabriel announced God’s favor upon her. In her song of response, Mary demonstrates a deep knowledge of and trust in God, exclaiming, “His mercy extends to those who fear him, from generation to generation. He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts. He has brought down rulers from their thrones but has lifted up the humble. He has filled the hungry with good things but has sent the rich away empty. He has helped his servant Israel, remembering to be merciful to Abraham and his descendants forever, even as he said to our fathers.” (Luke 1:50-55)

Mary knows, fears, and reveres her God. It is nearly impossible to revere or fear a God you do not know well. When our knowledge and understanding of God is unformed, we are vulnerable to the human tendency to revere and fear the wrong things. When we revere money, we find ourselves fearing a fickle economy. If we revere health and youth, then illness, aging, even dying frighten us. Our reverence for providing for our own safety and security is born out of a fear of tragedy or calamity. But, at the table, we learn about a God who says throughout history, “Trust me, let peace rule in your heart. I care for you. I give you bread not stones. I love you so much and so completely that I died for you. I am here for you, present among you, and I will never leave you.”

The table truly does provide a powerful opportunity for testimony to our children. In our families, sharing our lives, our family history, our joys and our tears around the table, we also share in the love and knowledge of God. Our children not only learn the stories of our faith, they learn the stories of the family’s encounters with God through its history. We model for children what it means to trust God, to love him with a sincere and devoted heart out of fear and reverence for his holiness, his incarnation, his substitutionary death, and his promise to return. “Food is a direct route to the intimacies of life.”[1] This is food for hungry souls.

Think about planning some family meals this week-for everyone’s sake!

~Julie A.P. Walton, Ph.D.

[1] Weinstein, The Surprising Power of Family Meals, p. 69.

Featured image by J.Holberg, 2016

39. What if WE ate like this?

A Summary of the Shared Meal in ACTS

Eating together, sharing food, inviting any who would come, and using those meals to testify to the life, death, resurrection, and saving grace of Jesus was a common theme throughout the earliest days of the nascent church. What would it look like if we “did” meals the same way?

Most importantly, our tables would no longer be empty, instead reclaiming a rightful place as the central gathering place in our homes, and standing as a visible testament to the importance of shared meals in the life of believers. In our homes, we would not only participate in regular family meals, we would create a new habit- a practice if you will- of intentionally inviting others to join us- people from church, our neighbors, our work colleagues, our children’s friends and their families, visiting missionaries and scholars, and even the stranger we just happen to meet on any given day. Food could be simple fare like bread, soup, cheese and a piece of fruit- anything that would stretch to serve a tableful of guests and family, and be easy to prepare. And every table would always be capable of accommodating “just one more” hungry person.

Such a meal would begin with praise and thanksgiving. Today, we might call this “saying grace”. After the meal proper, invited guests would be asked to bring a word, a letter from a missionary might be shared, and Scripture read. A hymn would be sung. There would be prayer. And these types of meals would happen over and over again throughout the year.

At church, we would gather frequently to share meals and we would be intentional about inviting anyone in the neighborhood to join in. And, just like our home-based meals, the shared meal at church would contain specific components of praise, thanksgiving, breaking of bread, testimony, Word, and prayer, a model we’ll consider later in this book.

As a reminder, these posts are numbered in a specific sequence because they each contain pieces of the chapters of a book on shared meals and Christians.  So, they are meant to be read IN ORDER.  If you have comments or questions, send them via the LEAVE a REPLY box provided.  I am more than happy to discuss the topic with you!

~Julie A.P. Walton, Ph.D.

29. Meals for Prodigals

Luke records several parables in chapter 15 about the lost condition of sinners and the redemption available following repentance. These culminate in the parable of the prodigal son, where Jesus describes a famously wayward son who returns home hungry after squandering his inheritance. By rights, his father need not take him back. But, this father has been watching for his son’s return, and sets in motion a grand feast to celebrate the son’s reinstatement in the family.

Here is a feast to note. When a lost loved one returns home with a changed heart, when s/he seeks forgiveness, our natural response should be one of joyful celebration through feasting. It’s a recurring theme throughout the meal stories in the Gospel of Luke; repentance, reconciliation, and redemption are available to all. Our place at God’s table is waiting for our change of heart, which is the catalyst leading to a reformed and responsive life, reenergized by eating the spiritual food Jesus provides.

Not long after preaching the “lost” parables, and getting closer to his last days in Jerusalem, Jesus finds himself in Jericho, peering up into a sycamore tree at Zacchaeus, the town’s chief tax collector. Looking him in the eyes, Jesus doesn’t bother asking Zacchaeus what he wants. Instead, Jesus tells Zacchaeus that he plans on staying at his house. One minute Zacchaeus is “lost” among the tree’s leaves, and the next he is jumping down with rejoicing. Immediately, another meal with “sinners” is in the works. It must have been a very happy meal indeed, marked by a festive welcome unlike any Jesus had experienced in the homes of the Pharisees.

Just imagine:  Jesus coming up to you and asking you to set a place at your dining room table for him!  What’s the menu?  Who else would you invite?  What would the table conversation be like?  Believe it or not, the day is coming when you WILL be seated at the wedding feast table with Jesus the bridegroom. Jesus the lamb of God.  The bread of life.  The Lord of your life.  Wow!  Jesus welcomes you, the prodigal, you, the sinner, with open arms, and the first order of business is a shared meal!

18. The Day Jesus Needed Tampons

Allow me to share a true story, one that dramatically changed how I think about the shared meal. I was at a conference in Seattle in June, about a year after starting to research the Christian practice of the shared meal. On this particular night a colleague and I headed down to the wharf to get some fish and fries. While getting on line at the outdoor fish stand, we were approached by a homeless woman for money for feminine products. A colleague replied,

“No.”

But, I was intrigued by the woman’s request because it had never once occurred to me how a homeless woman would manage such a monthly (and expensive) need. This woman was relatively young, maybe in her early thirties. One of her front teeth was chipped, and her skin showed obvious signs of vitamin deficiency, likely related to alcohol abuse. Not wanting to give her money for alcohol, I instead said,

“Well, let’s go to the drugstore and I will buy you what you need.”

The woman immediately argued that it was thirteen blocks to the nearest drugstore, and she’d just take the money. So I looked her right in the eyes and said,

“No, I am sorry. I can’t give you any money.”

She swore at me and walked away, and I found myself asking to her back,

“Wait a minute! Are you hungry?”

The woman stopped in her tracks, turned back toward me with a question on her face (my colleague did too), and I said,

“I am getting some fish and fries for supper. Do you want some supper?”

She eyed me with a suspicious hope and I managed to hold her gaze. Wrinkling up her forehead she said,

“Well, can I have a Coke too?”

I replied, “Sure. You can have fish and fries and a Coke, same as I am having.”

She came toward me then, and touched my arm with her filthy, scaly hands, and I all but recoiled from this physical contact that violated my “personal space”.[1] She quizzed me again,

“Can I have the biggest Coke they got?”

“Sure, the biggest Coke you can get”, I said.

By now we were next in line. I told her to go ahead and order, while informing the vendor that her order was on me. With great flourish and glee the woman ordered fish and fries and “the biggest Coke you got,” while ferociously tearing at the napkin dispenser to stuff napkins in her pocket. As I stepped up to make my order and pay, she turned to me, put her reeking arm around my shoulder and said,

“Lady, you made my day. You made my whole month. Thank you.”

And she skipped down the line to fill her Coke cup. Her order came up, and she snatched at the sack of food wondering aloud if she could get some ketchup. I motioned to the tables overlooking the harbor where ketchup bottles stood ready for the diners, but she said,

“No, no, no. I need them little packets of ketchup. Lots of ‘em.”

So the vendor gave her a fistful of ketchup packs while I filled my drink, looking around for my colleague amongst the tables, and, I admit, consciously hoping this woman would be on her way. And that’s what happened- she bounded off with her food and drink and napkins and ketchup. My colleague commented that I was an easy target while I sat down congratulating myself that the situation had turned out so well. I went to bed that night content that God had placed a need in front of me and I had responded with kindness and generosity- I had loved my “neighbor” in an uncomfortable situation.

I was awakened by a voice around 2:00 a.m. I remember sitting up in the bed, frightened that someone had broken into the room. I confirmed that I was awake, not dreaming and then felt a shadow at the end of the bed. There was Someone in my room; Jesus was here, and I had nowhere to hide. But very gently, he repeated the question with which he’d awakened me,

“What was her name?”

“What? Whose name?”

And the Lord distinctly and forthrightly said,

“What was the name of the woman at the fish stand?”

Then he was gone. And my heart welled up with an overwhelming wretchedness. I had bought a hungry woman some food. But, even after more than a year of study on the Christian practice of the shared meal, I had failed to dignify the woman’s existence by asking her name, and inviting her to sit with me for supper. I had not once thought to pray with her or for her, to introduce her to the Jesus I know and love. I had helped a hungry person by sharing some money. But I had not shared a meal or had any serious conversation about God and his love with this distressed woman whose hunger was deep. That night I learned that while hunger comes in all shapes and sizes, and that non-judgmental love for the stranger is itself a hard and strange calling, we are called nonetheless to attend to the needs of those Jesus places in our path, even when it means sharing an evening meal at close quarters around a table with someone who suffers from addiction and needs a bath almost as badly as she needs Christ. I gave her a meal, but I neglected to tell her about the coming Feast.

I tell you this story because we all need to think about why our participation in Christian practices like the shared meal may take much practice. It is precisely through these shared practices Christians can “more fully…understand their shared life of response to God’s active presence in Christ and to embody God’s grace and love to others amid the complexities of contemporary life”[2] and how they can help us think “about how a way of life that is deeply responsive to God’s grace takes actual shape among human beings.”[3] What is even more important, the Seattle story unveils a truth about who is welcome at God’s Table. “Jesus intentionally ate with those at the margins…as an act of compassion but also of empowerment.”[4]

Shared meals afford us all these things: helping us understand our shared lives together, responding to God’s presence, embodying his grace, and recognizing and empowering the marginalized. Thus, the shared meal constitutes a critically important practice we should not ignore, because they provide a regular opportunity for becoming “deeply responsive” to God’s provision, nourishment, and grace. If you have been hungering for a change in the way you live your life, start at the table. Invite. Prepare. Provide. Sit. Eat. Relax. Converse. Listen. Invest in the other lives at the table. Pray together. Read Scripture. Forgive. Reconcile. Be forgiven. Laugh. Cry. Share. Live. And, God himself will be amongst you to confirm its rightness. It is time to clear your table of mail and projects and get started. And, the best place to start is with Jesus himself, and the meals he shared.

[1] I say “personal space” because it is a cultural norm in North America to be physically “distant” from strangers, giving us the “power” to decide who is invited into that space. The Pharisees of Jesus’ day weren’t any different-they kept the “unclean” away and criticized Jesus for doing the opposite. I admit to being a little germ-conscious, so hugs, and touching, and handshaking have always made me uncomfortable. You can ask my friend Joy, the hugger. After five years I can now hug her back with enthusiasm. These things take practice!

[2] Dorothy C. Bass, “Introduction,” in Practicing Theology: Beliefs and Practices in Christian Life, ed. Miroslav Volf and Dorothy C. Bass (Grand Rapids: Wm. B. Eerdmans, 2002), p. 7.

[3] Craig Dykstra and Dorothy C. Bass, “A Theological Understanding of Christian Practices,” in Practicing Theology: Beliefs and Practices in Christian Life, ed. Miroslav Volf and Dorothy C. Bass (Grand Rapids: Wm. B. Eerdmans, 2002), p. 15.

[4]Smith, G.T., A Holy Meal: The Lord’s Supper in the Life of the Church, p. 77.